Write a announcement for a traditional festival in Vietnam ( 80-100 ) words
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Write an email(80-100 words) to tell your foreign friend about one & typical traditional and custom in Vietnam
Write an email(80-100 words) to tell your foreign friend about one & typical traditional and custom in Vietnam
Xem chi tiết
Tet is a national and family festival. It is an occasion for every Vietnamese to have a good time while thinking about the last year and the next year. At Tet, spring fairs are organized, streets and public buildings are brightly decorated and almost all shops are crowded with people shopping for Tet. At home, every is tidied, special food is cooked,offerings of food, fresh water, flowers and betel are made on the family altar with burning joss- sticks scenting the air. First-footing is made when the lucky visitor comes and children are given lucky money wrapped in a red tiny envelope. Tet is also a time for peace and love. During Tet, children often behave well and friends, relatives and neighbors give each other best wishes for the new year
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write an email(80-100)words to your foreing friend to tell her about Phu Giay Festival in VietNam mình cần gấp nha mọi người
To: helen@gmail.com
Subject: Phu Giay Festival
Dear Helen,
How are you? Every year in Vietnam in the first week of the third lunar month, the festival is March 3, tourists from all over the world eagerly make pilgrimages to Phu Day Festival, the place to worship Holy Mother Lieu Hanh, the sacred mother of the Vietnamese nation. Male. The festival aims to organize rituals, burn incense in gratitude to Saint Mother Lieu Hanh. At the same time, Lady Chua Lieu Hanh was also worshiped at many other festivals in Vietnam, but the Phu Day festival was among the most solemn, with the participation of a large number of people.
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Write about a festival in Nghe An (80-100 words).
❔Write a paragraph of 80-100 words about a festival in Viet Nam❔
Refer:
Tet is one of the most impotant festivals in Viet Nam. This festival occurs in late January or early February. Tet is a time for family gathering .Some weeks before Tet, people often make a lot of prepairations and decorate their house , buy new clothes for each member in their family. At Tet, people often visit their relatives, gather with their family and eat some traditional food ,..ect... During Tet holiday, everyone feels happy and warm with their family. Each member feels that are concerned by their family and they will love their family more.
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Write a brief description about Vietnam in about 80-100 words
Vietnam, officially the Socialist Republic of Vietnam, is the easternmost country on the Indochina Peninsula. With an estimated 94.6 million inhabitants as of 2016, it is the 15th most populous country in the world. Vietnam shares its land borders with China to the north, and Laos and Cambodia to the west. It shares its maritime borders with Thailand through the Gulf of Thailand, and the Philippines, Indonesia and Malaysia through the South China Sea. Its capital city is Hanoi, while its most populous city is Ho Chi Minh City.
Archaeological excavations indicate that Vietnam was inhabited as early as the Paleolithic age. Beginning in the 2nd century BC, Nam Viet was annexed by the Han Empire, which subsequently made Vietnam a division of Imperial China for over a millennium. The first independent monarchy emerged in the 10th century AD, paving the way for successive imperial dynasties as the nation expanded geographically southward until the Indochina Peninsula was colonised by the French in the mid-19th century. Modern Vietnam's age was marked upon the declaration of independence from France in 1945. Following Vietnamese victory against the French in the First Indochina War, which ended in 1954, the nation was divided into two rival states: communist North and anti-communist South. Conflicts intensified in the Vietnam War, which saw extensive US intervention in support of South Vietnam and ended with North Vietnamese victory in 1975
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write a brief description about vietnam in about 80-100 words
Chronology of the traditional ao dai Vietnam, part of the Vietnamese culture is formed how?
Range from 1618 to 1623, a professor named Cristoforo Borri Italians, living in Quang Nam has commented in his book that: "The Vietnam past has usually more discreet. It is a tropical country, Vietnamese people dress but very discreet, perhaps the most discreet compared to other nations in the region. " Perhaps the ancient Vietnamese people had to spend more time for study and seek to coordinate with the aesthetic principles of the laws of privacy inherent in the ethnic apparel. For example, the demographic characteristics of the Vietnamese people often have high neck, the ancients may have known the collar down and hugging the neck, while hair is still higher up, to reveal the nape ... And so, the neck of a woman in Vietnam have an average beauty is becoming more delicate and noble. Is it the premise for the neck of the dress?
Vietnamese Ao Dai's voice is still sexy. The Chinese call this shirt a "packaging cell", ie clothing against the skin. To date, no one has confirmed the dress from Vietnam never appeared and how? However, the story is best known as the Lord Nguyen Phuc Khoat in Cochin, while proclaiming himself king (1744) began with, people have to wear dress uniform sampling from "Tam at which meeting" of the Ming Dynasty, China. Hence the theory that a long dress and Vietnam came from the north. However, the ao dai, or "packaging cell" is not a dress uniform. dress is a casual wear to formal receptions can go play. Type "Packaging cell" unique in China is often called "gray-Chang", which means long dress, appears only in the years of the 1930s in Chongqing and Shanghai.
In 1776, after the Trinh in the North captured the capital city of Phu Xuan Dang Trong, the Association Player Le Quy Don Chan ordered people here have to dress in the style of the North. Under this order, the plain clothes, then: "From now on, men and women only wear a short sleeve shirt with neck stand ...". That is just long sleeves to wrist, instead of doubling the length of the long arm as the vestments. In his book Catholicism Borri (as above) is named: "reports of the new mission of the Jesuits in Southern States - in 1631" described the dress of the century Vietnam 17 as follows:
"People wear five or six long coat, coat it on the other, each one a color. The first ankle-length, the other coat outside shortening ...". It is said to have clergy shirt three bunch, bunch of seven women in Vietnam has seen villages in Bac Ninh Quan also scattered in Hue. "Men also wear five or six layers of silk dress ... The lower belt of the outer few layers cut into long strips. When traveling, the accents come together in this band looks very nice ... when wind blows, the band shirt flying up as the spectacular bird ...". In fact, few outside the inner layer is cut into long strips below the waist that Catholicism is only a reference to Borri Siamese lotus, or a place called swim paddle counters, which the ancients wore below the waist or chest outer tunic. Siamese have three or four layers silk, known as lotus petals may overlap. Ngoc Female statue carved from the seventeenth century in the tank, Thuan Thanh, Bac Ninh is demonstrated for the dress, the range of lotus petals, and the problem constraints which describes Catholicism Borri. That long coat and scarf to issue no more different than now.
Until the early twentieth century, most urban women dress according to the year may have relatives or in evil. Each shirt front and rear body has two evil, stitched together along the life jacket. In addition to Thursday evil right in front. Sleeve below the elbow may connect. The reason to coat the body and hands as well as for fabrics such as silk, sa, brocade, the ... ancient textiles are the largest is only 40 cm. Neck, arms and upper body-hugging clothes are often people, I may dress wide flank from waist to bear and not discounting. Bear clothes may sag, wide ties, 80 cm in average bear collar only about 2-3 cm high. In the decade from 1930 to 1940, the dress may have not changed much, but urban women began to use fabrics fresh colors, brighter, are imported from Europe. This period, often dress may bear on the ankles approximately 20 cm. From this and continued until near the end of the twentieth century around girls wearing white dress. Black pants for women who are married. However, most women of all ages in Hue still wear white.
At this stage, a couple of dress designers have begun to appear, but they are only cutting the link between life jacket because the fabric of Western textile fabrics of a width exceeding it. Sleeve may remain connected. At that time, Hanoi was known as the home may Lisianthus at Hang Da and some on Hang Drum, Hang Bong. 1939, designer Cat Tuong has launched a new clothing style called Le Mur bring its Western style modernization, Le Mur shirt dress remains the garment, not connected to live under, but cut the collar heart; has been added to her dress and a ribbon in front of the collar may hold, and some others; button-down shirt over his shoulder and ribs may right. So Le Mur shirt is considered daring, and only artists or dissipated "fashionable" at that time dare to wear. But only until about 1943, then this shirt has been forgotten.
Until about the 1950s, the ribs may dress began to be extracted waist. The clothes may then cut the body glide. My shirt after wider front, especially the hips to hug the body shirt designs without extracting eo; narrow cut skirt, high collar up while the bear was lowered.
In the 1960s, long been the most change since the bra is used increasingly more popular, so dress to the waist may discount or even a woman wearing very tight to the chest religion. High-waist coat cut to open up district; bear coat and a long straight cut close to the ankle. 1960, because he wanted to see old women feel more long, Tran Le Xuan laid boat neck dress, called her shirt Nhu and later may also have a long shirt with round neck cut.
In late 1960, early in 1970, to accommodate the fashionable skirts, flared trousers hippy way of youth, mini dress appeared and immediately became the fashion. May narrow and short skirt, sometimes knee-shirt discount may widen, and not the waist, but kept the sugar glider in the body, may lower collar to 3 cm; shoulder dress began to chest Raglan style cut more hugs and sleeves; population may then be very long, bears to 60 cm wide. After this period back to 1990, coat length does not change much compared to the traditional, sometimes there are some innovative models, such as pants and shirt the same color, but not common ...
Today, Vietnam has a large force of designer dress, with all kinds of fabric, they are still in the research, explore innovative models offer new fashion ... Song, also stop at the change of texture and pattern on the dress designs are still held by the "formula" old, that is no different from many of the pho with a long jumper Jade XVII Century Women . No longer just a coat - dress became the symbol of the Vietnam Women's clothing, made cultural products objects indispensable to the traditional charm of Vietnamese women.
nhớ cảm ơn đó! mình nghĩ mãi mới ra đó bạn !!
nhưng có hơi bị dài bạn thông cảm nhé !
Range from 1618 to 1623, a professor named Cristoforo Borri Italians, living in Quang Nam has commented in his book that: "The Vietnam past has usually more discreet. It is a tropical country, Vietnamese people dress but very discreet, perhaps the most discreet compared to other nations in the region. " Perhaps the ancient Vietnamese people had to spend more time for study and seek to coordinate with the aesthetic principles of the laws of privacy inherent in the ethnic apparel. For example, the demographic characteristics of the Vietnamese people often have high neck, the ancients may have known the collar down and hugging the neck, while hair is still higher up, to reveal the nape ... And so, the neck of a woman in Vietnam have an average beauty is becoming more delicate and noble. Is it the premise for the neck of the dress?
Vietnamese Ao Dai's voice is still sexy. The Chinese call this shirt a "packaging cell", ie clothing against the skin. To date, no one has confirmed the dress from Vietnam never appeared and how? However, the story is best known as the Lord Nguyen Phuc Khoat in Cochin, while proclaiming himself king (1744) began with, people have to wear dress uniform sampling from "Tam at which meeting" of the Ming Dynasty, China. Hence the theory that a long dress and Vietnam came from the north. However, the ao dai, or "packaging cell" is not a dress uniform. dress is a casual wear to formal receptions can go play. Type "Packaging cell" unique in China is often called "gray-Chang", which means long dress, appears only in the years of the 1930s in Chongqing and Shanghai.
In 1776, after the Trinh in the North captured the capital city of Phu Xuan Dang Trong, the Association Player Le Quy Don Chan ordered people here have to dress in the style of the North. Under this order, the plain clothes, then: "From now on, men and women only wear a short sleeve shirt with neck stand ...". That is just long sleeves to wrist, instead of doubling the length of the long arm as the vestments. In his book Catholicism Borri (as above) is named: "reports of the new mission of the Jesuits in Southern States - in 1631" described the dress of the century Vietnam 17 as follows:
"People wear five or six long coat, coat it on the other, each one a color. The first ankle-length, the other coat outside shortening ...". It is said to have clergy shirt three bunch, bunch of seven women in Vietnam has seen villages in Bac Ninh Quan also scattered in Hue. "Men also wear five or six layers of silk dress ... The lower belt of the outer few layers cut into long strips. When traveling, the accents come together in this band looks very nice ... when wind blows, the band shirt flying up as the spectacular bird ...". In fact, few outside the inner layer is cut into long strips below the waist that Catholicism is only a reference to Borri Siamese lotus, or a place called swim paddle counters, which the ancients wore below the waist or chest outer tunic. Siamese have three or four layers silk, known as lotus petals may overlap. Ngoc Female statue carved from the seventeenth century in the tank, Thuan Thanh, Bac Ninh is demonstrated for the dress, the range of lotus petals, and the problem constraints which describes Catholicism Borri. That long coat and scarf to issue no more different than now.
Until the early twentieth century, most urban women dress according to the year may have relatives or in evil. Each shirt front and rear body has two evil, stitched together along the life jacket. In addition to Thursday evil right in front. Sleeve below the elbow may connect. The reason to coat the body and hands as well as for fabrics such as silk, sa, brocade, the ... ancient textiles are the largest is only 40 cm. Neck, arms and upper body-hugging clothes are often people, I may dress wide flank from waist to bear and not discounting. Bear clothes may sag, wide ties, 80 cm in average bear collar only about 2-3 cm high. In the decade from 1930 to 1940, the dress may have not changed much, but urban women began to use fabrics fresh colors, brighter, are imported from Europe. This period, often dress may bear on the ankles approximately 20 cm. From this and continued until near the end of the twentieth century around girls wearing white dress. Black pants for women who are married. However, most women of all ages in Hue still wear white.
At this stage, a couple of dress designers have begun to appear, but they are only cutting the link between life jacket because the fabric of Western textile fabrics of a width exceeding it. Sleeve may remain connected. At that time, Hanoi was known as the home may Lisianthus at Hang Da and some on Hang Drum, Hang Bong. 1939, designer Cat Tuong has launched a new clothing style called Le Mur bring its Western style modernization, Le Mur shirt dress remains the garment, not connected to live under, but cut the collar heart; has been added to her dress and a ribbon in front of the collar may hold, and some others; button-down shirt over his shoulder and ribs may right. So Le Mur shirt is considered daring, and only artists or dissipated "fashionable" at that time dare to wear. But only until about 1943, then this shirt has been forgotten.
Until about the 1950s, the ribs may dress began to be extracted waist. The clothes may then cut the body glide. My shirt after wider front, especially the hips to hug the body shirt designs without extracting eo; narrow cut skirt, high collar up while the bear was lowered.
In the 1960s, long been the most change since the bra is used increasingly more popular, so dress to the waist may discount or even a woman wearing very tight to the chest religion. High-waist coat cut to open up district; bear coat and a long straight cut close to the ankle. 1960, because he wanted to see old women feel more long, Tran Le Xuan laid boat neck dress, called her shirt Nhu and later may also have a long shirt with round neck cut.
In late 1960, early in 1970, to accommodate the fashionable skirts, flared trousers hippy way of youth, mini dress appeared and immediately became the fashion. May narrow and short skirt, sometimes knee-shirt discount may widen, and not the waist, but kept the sugar glider in the body, may lower collar to 3 cm; shoulder dress began to chest Raglan style cut more hugs and sleeves; population may then be very long, bears to 60 cm wide. After this period back to 1990, coat length does not change much compared to the traditional, sometimes there are some innovative models, such as pants and shirt the same color, but not common ...
Today, Vietnam has a large force of designer dress, with all kinds of fabric, they are still in the research, explore innovative models offer new fashion ... Song, also stop at the change of texture and pattern on the dress designs are still held by the "formula" old, that is no different from many of the pho with a long jumper Jade XVII Century Women . No longer just a coat - dress became the symbol of the Vietnam Women's clothing, made cultural products objects indispensable to the traditional charm of Vietnamese women.
nhớ cảm ơn đó! mình nghĩ mãi mới ra đó bạn !!
nhưng có hơi bị dài bạn thông cảm nhé !
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Traditional Festivals in Vietnam play a very important role in attracting foreign tourists. In about 150 words write about one of the traditional festivals in Vietnam.
There is a unique festival of Dao ethnic group you must see – the “Dancing over fire” festival. This festival takes place every year to pray for good weather, harvests, bringing warmth to the people, dispel the cold mountainous weather. The chosen ones are strong healthy guys. The shaman will do some mysterious rituals, praying the Gods give the chosen men strength. After the shaman finish the first rituals, the men have shivers, signaling they are about to receive the strength and courage to jump and dance on the embers in front of people. The shaman drum become more and more impulsive, the men dance with stronger movements and jump on the embers. What a spectacular and unique scene, it really makes you feel closer to the gods above.
Nowadays, bullfighting (or buffalo fighting) is still one of the most famous festivals. It has been maintained and developed in the plains and some place in midland. This festival although a little bit violent but it is an indispensable features of agricultural culture in which the buffalo is an essential animal and the strength of them is one of the most crucial factors. This festival is so famous that even the guests have to come early to reserve a good seat. A clan or village owns “the champion buffalo” feel very honored, proud and have more confidence in a year filled with health, luck, good weather, harvest …
Almost all the provinces along the coastline have their own boat racing competition. According to the researchers, boat racing competitions originated from the worship to god whale, earth spirit and river spirit. It represents the love of the fishermen to the sea and the dream to conquer it. The fishermen show their strength, their solidarity and their skills in this contest.
Traditional festivals play a very important role in culture. Although many of them can not maintain the original rituals but the spirit and the meaning of them will never change in each Vietnamese mind. We inherited precious tradition from our forefathers and we will do our best to maintain and develop it in our own way.
Traveling Vietnam by motorbike to remote areas at the New Year time you’ll have more chances to join at meaningful festivals of the local hill tribes. Vietnam Motorbike Tour Expert team is ready to travel and discover the the meaning of the traditional festivals in Vietnam.
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Traditional Festivals in Vietnam play a very important role in attacting foreign tourists. In about 150 words write about one of the traditional festivals in Vietnam
T
here is a unique festival of Dao ethnic group you must see – the “Dancing over fire” festival. This festival takes place every year to pray for good weather, harvests, bringing warmth to the people, dispel the cold mountainous weather. The chosen ones are strong healthy guys. The shaman will do some mysterious rituals, praying the Gods give the chosen men strength. After the shaman finish the first rituals, the men have shivers, signaling they are about to receive the strength and courage to jump and dance on the embers in front of people. The shaman drum become more and more impulsive, the men dance with stronger movements and jump on the embers. What a spectacular and unique scene, it really makes you feel closer to the gods above.
Nowadays, bullfighting (or buffalo fighting) is still one of the most famous festivals. It has been maintained and developed in the plains and some place in midland. This festival although a little bit violent but it is an indispensable features of agricultural culture in which the buffalo is an essential animal and the strength of them is one of the most crucial factors. This festival is so famous that even the guests have to come early to reserve a good seat. A clan or village owns “the champion buffalo” feel very honored, proud and have more confidence in a year filled with health, luck, good weather, harvest …
Almost all the provinces along the coastline have their own boat racing competition. According to the researchers, boat racing competitions originated from the worship to god whale, earth spirit and river spirit. It represents the love of the fishermen to the sea and the dream to conquer it. The fishermen show their strength, their solidarity and their skills in this contest.
Traditional festivals play a very important role in culture. Although many of them can not maintain the original rituals but the spirit and the meaning of them will never change in each Vietnamese mind. We inherited precious tradition from our forefathers and we will do our best to maintain and develop it in our own way.
Traveling Vietnam by motorbike to remote areas at the New Year time you’ll have more chances to join at meaningful festivals of the local hill tribes. Vietnam Motorbike Tour Expert team is ready to travel and discover the the meaning of the traditional festivals in Vietnam.
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There is a unique festival of Dao ethnic group you must see – the “Dancing over fire” festival. This festival takes place every year to pray for good weather, harvests, bringing warmth to the people, dispel the cold mountainous weather. The chosen ones are strong healthy guys. The shaman will do some mysterious rituals, praying the Gods give the chosen men strength. After the shaman finish the first rituals, the men have shivers, signaling they are about to receive the strength and courage to jump and dance on the embers in front of people. The shaman drum become more and more impulsive, the men dance with stronger movements and jump on the embers. What a spectacular and unique scene, it really makes you feel closer to the gods above.
Nowadays, bullfighting (or buffalo fighting) is still one of the most famous festivals. It has been maintained and developed in the plains and some place in midland. This festival although a little bit violent but it is an indispensable features of agricultural culture in which the buffalo is an essential animal and the strength of them is one of the most crucial factors. This festival is so famous that even the guests have to come early to reserve a good seat. A clan or village owns “the champion buffalo” feel very honored, proud and have more confidence in a year filled with health, luck, good weather, harvest …
Almost all the provinces along the coastline have their own boat racing competition. According to the researchers, boat racing competitions originated from the worship to god whale, earth spirit and river spirit. It represents the love of the fishermen to the sea and the dream to conquer it. The fishermen show their strength, their solidarity and their skills in this contest.
Traditional festivals play a very important role in culture. Although many of them can not maintain the original rituals but the spirit and the meaning of them will never change in each Vietnamese mind. We inherited precious tradition from our forefathers and we will do our best to maintain and develop it in our own way.
Traveling Vietnam by motorbike to remote areas at the New Year time you’ll have more chances to join at meaningful festivals of the local hill tribes. Vietnam Motorbike Tour Expert team is ready to travel and discover the the meaning of the traditional festivals in Vietnam.
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